Hanching Qipao / Work

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These are garments the shop has made, together with design directions it can take on. Turn the pages left and right for the detail, or use the filters above to leave out what you are not looking for.

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These Steps Have Been Studied in Earnest

A cheongsam is not only a matter of looking good. Each note below first says what the thing is inside the shop, then how it has been discussed in textile and clothing research — every point carries its source, so you can look it up yourself.

Whether It Fits Comes Down to Where the Darts Go

The master measures you himself and cuts the cloth himself. From the same set of measurements, change where the waist darts sit and how much they take in, and what you put on is a different garment.

陳研 and colleagues examined surviving cheongsam held by the Folk Costume Museum of Jiangnan University and the Yifengtang Museum in Shanghai, and describe the move from a flat shoulder with a cut-in-one sleeve and no darts to a sloping shoulder with a set-in sleeve and darts; in the paper's own words, the change “ended the era of the person adapting to the garment and opened a new era of the garment adapting to the person.” 史玉媛 and colleagues took it further with an experiment: one set of finished-garment measurements, three ways of distributing the waist darts, compared by scanning the dressed dress form with a non-contact 3D scanner. Their conclusion is that how much the waist is drawn in is closely related to how the darts are distributed. The earlier “cruciform flat structure” has been set out in a book by 李迎軍.

How High the Collar, How High the Slit — There Is a Record

These are the two things customers ask about most, and the two with the least standard answer. We adjust them to your figure and the occasion, but it is not done on instinct — over the past hundred years, collar height and side slits have followed clear directions.

Yang and Huang, writing in Fashion Theory, took 187 Taiwanese photographs from the 1910s to the 1970s held in the Taiwan digital archives (TELDAP) and had six coders with textile-design backgrounds measure collar height, sleeve width, waistline height, slit length and garment length in each one. The averages they recorded: collar height about 70% of neck length, slit length about 16% of garment length, and the waistline at 57% of the vertical distance from neck to hip. Earlier examples are looser, with lower collars and longer bodies; later ones become close-fitting, with the waistline and the collar both higher. This is one of the few quantitative studies of cheongsam structure that takes Taiwan as its subject.

The Cheongsam in Taiwan Did Not Begin in 1949

Hanching opened on Anhe Road in Taipei's East District in 1979 and only moved to Zhongshan North Road in 1997; the first-generation master, Chen Hsing-chun, entered the trade in 1964. What the shop says about its own lineage comes from interviews with the master himself (see the main page); what follows here is the industry background that can be found in published sources. The two should not be run together.

洪郁如's research shows that the cheongsam became popular in Taiwan during the Japanese colonial period and was already part of the discussion of women's dress in Taiwan by the 1930s — “it only arrived after the war” is a common mistake. 忽欣燁's master's thesis deals with the division of schools within the Taipei cheongsam trade from the 1950s to the 1970s, and shows that the Fuzhou school was an important strand of local Taipei cheongsam craft, and that the Shanghai school was not the only one. The entry on 祺袍 in the National Cultural Memory Bank, written by the Chinese Textile and Costume Culture Center at Fu Jen Catholic University, further records that from the 1970s masters who had moved to Taiwan — 楊成貴 among them — began writing 祺袍 in place of 旗袍 in their shop names, and that this carried over to the generation of masters after them.

Inlaying, Insetting, Piping, Banding, Knotting, Embroidery

Piped edging and frog buttons are the two steps every cheongsam in the shop goes through. The frog buttons are knotted one at a time from strips of cloth; they are not ready-made pieces sewn on.

Those six words are not trade slang. They are the official wording of the entry on the hand-making of the Longfeng cheongsam, under “Chinese garment-making techniques” (no. Ⅷ-193) on China's national list of intangible cultural heritage. The entry on Manchu cheongsam making under the same item records that the sewing makes “extensive use of a distinctive invisible stitching: the seam can be seen, the stitches cannot,” and that the levels of inlay and piping run “from three rows of inlay and piping to five rows, and as far as eighteen.” The frog button is itself separately listed — the making of frog buttons for Chinese garments, in Shanghai's second batch of municipal intangible cultural heritage (no. Ⅷ-42, announced in 2009). As for making a garment fit without darts, 郭唱 and 方麗英 made sample garments in three fabrics and tested them on five wearers, confirming that guiba — shaping by ironing, that is pushing, easing and stretching — can take the place of darts, and that it works best on silk.

Choosing Cloth Is Not Only About How It Looks

Once you have been measured, the second thing is the cloth. How stiff the cloth is decides in turn what the pattern can do — from the same pattern, a soft cloth and a stiff one make two different garments.

The craftsmanship of Nanjing Yunjin brocade and sericulture and silk craftsmanship of China were both inscribed on UNESCO's Representative List of the Intangible Cultural Heritage of Humanity in 2009. Sun and colleagues measured Yunjin Zhuanghua satin and found its ground and figure weaves to be 5-, 7- or 8-harness satin weave; they measured its bending rigidity in the weft direction at three to eight times that of a plain satin of the same specification, and its crease recovery angle nearly 30 degrees lower — in other words, Yunjin is stiff and holds a structure, but it also keeps creases more readily. As for where the drape of silk comes from, Kim and Lee measured samples on the KES-FB system, and their statistical analysis showed bending properties to be the main parameter determining the drape coefficient (the samples in that study were silks used for hanbok, not cheongsam fabric, which should be said plainly).

After the Garment Goes Home

A made-to-measure cheongsam is usually not everyday clothing; it comes out a few times a year. How you store it decides how long it lasts more than how you clean it does.

Gong and colleagues found that even with ultraviolet filtered out, long-term exposure to other light still causes photodegradation in silk, and that the more aged and the more disordered the silk already is, the more readily light damages it. Vilaplana and colleagues set out the routes by which silk degrades — oxidation, hydrolysis, chain scission and structural rearrangement — and show that molecular-level changes in amino acid composition and crystallinity correspond to macroscopic changes in brightness and mechanical properties. The conclusion is a simple one: do not leave it sitting in the light for long.

The portfolio images are based on garments actually made in the Hanching workroom: the styles, fabrics, motifs and cut are all the shop's own work. Those marked “design concept” are directions the shop can make to order; no finished piece exists yet. The models, settings and lighting shown are digitally recreated and are not the original photographic locations. The finished garment is what counts — it is made to your measurements.

1F, No. 53-6, Sec. 3, Zhongshan N. Rd., Zhongshan Dist., Taipei 02-2586-6781